God is near!
God is merciful!
God is enough!
These three truths have become an anchor for me. As a pastor, I often struggle to find the right balance between comfort and integrity, between offering hope and calling people to responsibility. There are moments, especially in counselling or at a funeral, when words feel both necessary and inadequate.
Let me share how I’m learning to live with that tension.
Henri Nouwen once said that caregivers are called to be “living reminders of God’s presence,” not spokespersons for the afterlife. That reminder has shaped the way I see my role. We provide no comfort by guessing someone’s eternal destiny; I believe it comes from pointing the living toward the God who remains faithful and present, even in death (dark and lonely moments).
The Pastor’s calling is not to declare where the deceased is, but to hold up the hope that God’s mercy is bigger than our understanding. I am convinced that when we speak from that place, we open doors of grace rather than condemnation.
Our task is not to secure heaven for some and others not. Our tasks is to open the door to Christ, the one who is the Way, the Truth, and the Life. When we do that, we make space for both grief and grace, for mystery and mercy to live side by side. So that in the paradoxes of life we find The God of Peace.
The same is true in pastoral counselling. We must resist the urge to hand out eternal verdicts on those who struggle, fail, or doubt. Our role is not to assign destinations but to walk alongside people. David Bosch reminds us that mission, and therefore ministry, is about joining the movement of God’s love towards people. It is not a performance of divine authority but a sharing in divine compassion.
And this, I believe, is where the heart of pastoral care truly lies… in the quiet, faithful work of presence. We are called to stand beside people in their questions, to remind them that God is still at work even when the answers are unclear. When we learn to trust that truth, something shifts inside us too.
If we can learn to trust God with the dead, then surely we can trust God with the living. That is where true comfort begins. We do not bring peace by explaining the mysteries of eternity, but by standing faithfully within them, pointing people again and again to the God who is near, merciful, and enough.